In my last post within my Back to Basics series, I gave a breakdown of and an objection to the Kalam Cosmological Argument. In the post, I pointed out that William Lane Craig, the best known modern proponent of the argument, believes that Occam’s Razor backs up his claim that God is the simplest explanation of the beginning of the universe. I rebutted his points in that I believe that the Kalam Argument, and its ultimate claim—”God did it”—couldn’t even be saved by Occam’s Razor, because they were too simple.Continue reading “A Simple Explanation of Occam’s Razor”
There are a handful of famous arguments for the existence of a god. Some have been around for centuries, and new arguments are popping up every day. One such argument is the kalam cosmological argument. A classic which has recently been re-polished and re-popularized, it has withstood the test of time in its field.
The kalam cosmological argument sounds a lot more complex than it really is. There’s not much more to it than a simple, yet flawed, syllogism of three steps. They are: Continue reading “The Kalam Cosmological Argument”
Recently, when I was perusing the shelves at one of my favorite bookstores, I found a book on display called If God Made the Universe, Who Made God?: 130 Arguments for Christian Faith. It’s an anthology of writings from different apologists. The book calls each piece an argument, and some are arguments (albeit bad ones), but a lot of the short pieces are just… bad excuses that apologists have for why it’s okay that their bible and their beliefs don’t make sense. Continue reading “Who Made God? Part 1″
When people find out that someone is an atheist, they usually have a lot of questions. I’ve seen, in my experience, that most of these questions take the offensive stance and are often accusatory. Atheists are used to hearing things like, “Where do you get your morals from?” and “Why do you hate God?” One of the most common of these quips is “How do you know for sure that there is no god?” which also takes the form of “Well, you can’t prove that God doesn’t exist, so disbelief is illogical.” These statements are the embodiment of the theist’s attempt to flip the burden of proof. Continue reading “On the Burden of Proof”
There are a lot of reasons to see Christianity as false. As an atheist, I usually have some semblance of a rebuttal for every argument I hear for the religion that everyone believes except me (or at least it feels that way). Of course, some arguments against Christianity are better than others, including “Science has disproved God” (sorry, but that can’t be proven or disproven) or “Jesus was copied from earlier deities like Osiris and Horus” (this is possible, but I’m not convinced by it). I’m generally not phased when an atheist argument like this falls through, because I feel as though there are others that simply cannot be refuted. Many of the solid arguments against the existence of the Abrahamic God involve the inherit contradictions of his character.
When I came out as an atheist to my roommates last December, one question that they asked me was “Why do atheists like to argue with Christians and talk about God and religion so much?” It’s a question that, honestly, I think I’ve been wondering about ever since. I’m sure that it varies from person to person, but other than wanting to justify why my views are accurate, I simply enjoy pondering the arguments for and against God’s existence. It’s why I took Apologetics 101, why I love to write, and why I’m so fascinated by atheist books and YouTube channels.
It is a common argument against Christian thought that scripture calls for us to not question God when he does something we do not understand. This can apply to times that God does not save those who are suffering, times in the bible in which Jesus performs miracles that are impossible in the natural physical world, or times when God does not answer prayers. Admitting that there is no way to comprehend God’s means or reasons for doing what he does is an easy way for Christians to come to terms with this cognitive dissonance, but I like to give them the benefit of the doubt. The majority of Christians that I’ve met are not stupid people. Some questionable logic is generally necessary for reconciling various fantastical claims in scripture that can clash with our reasonable, observable conclusions, but it doesn’t stop believers from doing their best to apply logic to these situations.