Answers in Genesis Doesn’t Understand “Ape-Men”

This week we are returning to our series where we examine the claims of everyone’s favorite creationists, Answers in Genesis, about human evolution. The purpose of this series is twofold: I want to learn more about paleoanthropology myself and how to better write about the subject, and I want to act as a resource for anyone who is questioning AiG’s claims but doesn’t know enough about human evolution to be able to refute them. To be sure, I know that Ken Ham and his authors are never going to read this, and they would certainly not change their minds or even their methods if they did. They’ve seen myriads of people arguing against them—and blocked them on Twitter (myself included). This isn’t for the AiG staff but for the more bold of the budding skeptics in their audience.

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3 Ways That Answers in Genesis Doesn’t Understand Australopithecus sediba

It’s August 15th, 2008. You’re nine-year-old Matthew Berger, and you’re in Gladysvale, South Africa, looking for ancient human fossils with your paleoanthropologist dad, Lee Berger. “Okay, go find fossils!” says your dad. Only moments later, you find a hominid collarbone sticking out of a rock. Your dad curses in shock after seeing all the other hominid bones lying around it: a tooth and part of a jaw, among others. He goes on to spend years studying these fossils among his colleagues, and he names it Australopithecus sediba.

Fast forward: It’s August 15th, 2020, and you’re a 24-year-old woman with an interest in paleoanthropology. You’re writing a blog post about Australopithecus sediba for a series defending finds like the Bergers’ from the heinous claims of anti-scientists. Hours into your research, you see an article telling you that Matthew’s find was in fact made on this very day, twelve years ago. You don’t believe in coincidences or fate, but it makes you smile nonetheless.

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Answers in Genesis Doesn’t Understand Human Evolution

Since I first read the story of the groundbreaking 1974 discovery of possible human ancestor Lucy, I have been captivated by the study of human origins. I felt as if during my atheistic indignation at the fantastical creation stories in the bible, paleoanthropology took my hand and showed me that there is an entire field of study that strives to learn where humans really came from. I’ve been baffled that more people weren’t devouring the findings of fossil hunters. I’m afraid that that might be partly because creationist teachings have been normalized, at least in the United States, and I want to help break down, clearly and understandably, why creationism holds no answers about human origins whatsoever.

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Creationism’s Greatest Weakness

For the first twenty years of my life, creationism was a fact. At least, I was taught that it was. God created the earth in six days, and anyone who tells you otherwise is maliciously and purposely lying to you. Evolution was vilified; it was not only factually incorrect, but it was morally reprehensible, as if facts could sin.

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How Many Creationists Does It Take to Refute Evolution?

Recently, I came across a post on my old church’s website that a few months back, they hosted a presentation by a creationist on “The Best Evidence Against Evolution.” You may know that a while ago, I wrote a series for this blog trying to discover the Lutheran Church—Missouri Synod‘s official stance on evolution. In the end, it seemed that they decisively hold to young earth creationism, although the church still has no definitive stance on whether evolution is actually true.

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Lutheran Creation Doctrine: Evolutionary Creationism

This week I am continuing my study of what my family’s denomination of Lutheranism, the LCMS, believes in regards to creation and origins. I began this series after my brother-in-law read this blog post where I responded to an article about creationism written by the president of the LCMS, and my brother-in-law then suggested I read what the Concordia Theology blog states on the matter. This brings me to today, when I read Concordia Theology’s fourth post in their creationism series, called “A Travel Guide to the Evangelical Creation Debates: What is Evolutionary Creationism?” by Charles Arand. In the past, I’ve also covered their posts on Old Earth Creationism and Young Earth Creationism.

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No True Christian

Allow me to present to you a hypothetical situation. Let’s say I’ve just finished reading The Case for Christ. There was something about Lee Strobel’s ingenious and fool-proof arguments that has miraculously convinced me that Jesus exists, God exists, the bible is true, and I ought to become a Christian. Well then, what should I do next? Join a church? Get baptized? Stop drinking alcohol? Hang bible verses up on my walls? Should I love my neighbor, or should I become homophobic perhaps? There are so many options!

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Questions (and Answers) for Creationists

Two weeks ago, I wrote my response to a booklet I found in my church called Questions for Evolutionists from the Creation Research Society and edited by Theodore J. Siek. This is part #2 from that post as I write my reflection to the other creationist booklet I found that day, Questions for Creationists: Must Christians Choose Between Science and the Bible? (Click here to follow along in the booklet or read it on your own. This PDF has been shared with the permission of the Creation Research Society.) Read more